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Ⅰ. Invocation and Adoration||Ⅰ. 禱告與敬拜
Invocation Prayer||開始禱告
"O God, quicken to life every power within me, that I may lay hold on eternal things. Open my eyes that I may see; give me acute spiritual perception; enable me to taste Thee and know that Thou art good. Make heaven more real to me than any earthly thing has ever been. Amen. In Jesus' name. Amen." (Tozer's The Pursuit of God, 59)
「神阿,求祢使我裡面每一分力量活起來,使我能抓住永恆的事物。求祢明亮我的眼目,使我能看見;給我敏銳屬靈觀察力;使我嘗到祢,並知道祢是美善的。求祢使天上的一切對於我,比地上的一切更真實!奉耶穌的名。阿們!」(渴慕神,54)
Adoration through reflecting on the Names (or Descriptions) of Christ Jesus藉基督耶穌的名字來敬拜
We encourage you to choose one of the names (or descriptions) of Christ Jesus below to reflect on His majesty, goodness and/or grace and translate into a prayer of adoration.
• Head of the body, the church (Col. 1:18)
• Before all things (Col. 1:17)
• Head over every power and authority (Col. 2:10)
• Heir of all things (Heb. 1:2)
讓我們每日思想以下其中一個基督耶穌的名稱(或形容),然後化作禱告,向祂獻上讚美。
•教會全體之首(西1:18)
•萬有之先(西1:17)
•各樣執政掌權的元首(西2:10)
•承受萬有的(希1:2)
Ⅱ. Confession||Ⅱ. 認罪
Pause now and ask the Holy Spirit to reveal to you your sins and ask for forgiveness.
現在停下來,求聖靈光照你,讓你看見自己的罪,並求主饒恕。
Ⅲ. Thanksgiving||Ⅲ. 感恩
List, one by one, things for which you should give thanks.||逐一列出你當感恩的事項。
Ⅳ. Scriptural Reflection||Ⅳ. 經文默想
2 Chronicles||歷代志下 vv.1:1-10
This week, we shall begin the study of 2 Chronicles of the Old Testament.
2 Chronicles 1-9
As previously mentioned, 1 & 2 Chronicles formed one unit in the Hebrew Bible. As 1 Chronicles ends with the history of David, 2 Chronicles begins with the history of Solomon in chapters 1-9. If we compare the description of Solomon's reign in 1 Kings 1-11, we will notice that many events during the reign of Solomon have been omitted by the Chronicler, and in particular the following:
– Solomon's succession to the throne as a result of Adonijah's attempted usurpation of the throne (chs. 1-2);
– His marriage to the Egyptian princess; (3:1)
– His wise judgment (3:16-28);
– His public administrators (4:1–34);
– The building of his palace (7:1-12);
– His idolatry and his adversaries (11:1-40).
However, the Chronicler supplements much about the building and consecration of the temple. Therefore, it appears that the Chronicler's focus is on the process of the building and consecration of the temple which might be more relevant to his immediate audience — the returnees from exile — who sought to re-establish a permanent worship in the rebuilt temple, hence the reference in 5:9, "These poles (of the ark) were so long that their ends, extending from the ark could be seen in front of the inner sanctuary…and they were still there today".
- 1:1 acts a summary heading for the reign of Solomon:
- What were the emphases the Chronicler wants us to know about the reign of Solomon?
- Why?
- While 1 Kings 3:4 only mentions that Solomon offered a huge sacrifice on the altar:
- According to the Chronicler, what really happened? (v. 2)
- While the Chronicler does not spell out what Solomon actually (spoke) to all Israel, how did Solomon's action in offering the huge sacrifice at such a time (quite a few years after he took the reign from David) speak to them?
- Where did Solomon make his sacrifice to the Lord? Why? (vv. 3-6; see note below)
- Both here and 1 Kings 3:5 makes it clear that God appeared to Solomon right at the place of the sacrifice (Gibeon)
- What did Solomon's action in Gibeon mean to the Lord?
- What did the Lord offer Solomon as a result? (v. 7)
- Was it really a gift or a test? Or both? Why?
- God has never asked any king of Israel such a question:
- Do you think Solomon expected such an offer by God?
- Was his answer something he dreamed up at the time or did it represent his heart's desire? Why?
- If you were asked the same question in by the Lord today, what might your answer be?
- Solomon's answer deserve our further reflection: (vv. 8-10)
- How did Solomon look at his kingship? (v. 8)
- He asked God to confirm His promise to David: what was the promise he referred to? (see a more detailed account of God's promise to David in 2 Sam. 7:11-16)
- Why did Solomon, of all things, ask for wisdom and knowledge only from the Lord? (v. 10)
- What is the main message to you today and how may you apply it to your life?
Note: High places were places of sacrifice and prayer, and were built upon eminences of hills, because men thought they were nearer the Deity there. But Solomon's high places were consecrated to the worship of YHWH, and essentially different from the high places of the Canaanites which were consecrated to Baal. Nevertheless, sacrificing upon these high places was still opposed to the law according to which the place which the Lord Himself had chosen for the revelation of His name was the only place where sacrifices were to be offered (Lev. 17:3ff). However, it was excused here on the ground that no house (temple) has yet been built to the name of the Lord. Note also that the Mosaic Tabernacle was in Gibeon at the time (1 Chr. 16:39; 21:29), but the ark, brought back by David to the City of David, was resting in the tent he built for it in Jerusalem (2 Sam. 6:16-17).
本週我們開始研讀舊約歷代志下。
歷代志下1-9章
在開始研讀歷代志時我已指出,歷代志上、下在希伯來文聖經原為一卷。歷代志上以大衛的死為結束,歷代志下則以所羅門作王的歷史為開始(第1-9章)。若把歷代志下對所羅門的歷史的記載,與列王紀上第1-11章的記載相比,我們很容易察覺到歷代志的作者刻意略去以下的事蹟:
-亞多尼雅圖謀篡位失敗、引至所羅門的登基(王上1-2章)
-所羅門娶法老女兒為妻(3:1)
-他智慧的判案(3:16-28)
-他的臣僕與政要(4:1-34)
-興建宮殿(7:1-12)
-他娶眾多異邦妃嬪、隨從別神和他眾仇敵(11:1-40)
同時,也加以詳細補充有關聖殿的建造和奉獻禮,用意似乎在於鼓勵當時被擄歸回的以色列民,當如何看重在這重新被建造神聖的殿中事奉和敬拜;正如這句話所顯示的:「基路伯張著翅膀在約櫃之上,遮掩約櫃和抬櫃的杠。這杠甚長,杠頭在內殿前可以看見,在殿外卻不能看見,直到如今還在那裡。」(5:9)
- 1:1是這段有關所羅門作王的歷史總論:
- 我們可以從這總論了解歷代志下1-9章對所羅門的管治要刻劃的是什麼?
- 他的用意何在?
- 列王紀上3:4只提到所羅門在此所獻上極誇張的祭:
- 歷代志要作什麼的補充?(1:2)
- 1:2原文指所羅門是對眾人「說話」,但聖經其實沒有記載他說的是什麼;不過,在登位好幾年後,現在作出如此隆重的獻祭,是要說明什麼?
- 現在,所羅門是在什麼地方獻祭?為什麼?(1:3-6;參下註)
- 這裡清楚的指出,神就在所羅門獻祭的當夜向他顯現:
- 這樣,他的獻祭對神有多大意義?
- 神因此要怎樣恩待他?(1:7)
- 你認為這是一份「禮物」或是「試驗」?為什麼?
- 神從來未如此問過以色列任何一個君王:
- 你認為所羅門是否料到神會如此問他?
- 你認為他的回答是一早種在心裡,還是臨急想出來的?為什麼
- 如果神今天同樣問你這問題,你會怎樣回答?
- 所羅門的回答值得我們的再思(1:8-10):
- 所羅門怎樣看他的國位?(1:8)
- 他求神成就向大衛所應許的:是指什麼的應許?(這應許詳述在撒下7:11-16)
- 為何在眾多的想望中,所羅門單求智慧與聰明?(1:10)
- 今日你得到的主要提醒是什麼?你會怎樣應用在你的生命中?
註:邱壇(即高崗/high places)是獻祭和祈求的地方,因處於高地,人以為因而更靠近神靈。當然,當時以色列人的高崗,開始時是單用來敬拜耶和華的,與迦南人敬拜巴力的高崗有別。然而,在高崗上敬拜耶和華是與律法相違的,因為這不是在耶和華所指定的地方獻祭(見利17:3ff)。但神在此作出通容,因為神的殿尚未被建造。當時,基遍是會幕的所在地(代上16:39;21:29),而大衛把約櫃運到大衛城,即耶路撒冷;並為約櫃搭了帳幕(撒下6:16-17)。
Ⅴ. Meditative Reflection: A Heart that Pleased the Lord||Ⅴ. 靈修默想小篇:討神喜悅的心
"Give me wisdom and knowledge that I may lead this people, for who is able to govern this great people of yours?" (2 Chr. 1:10)
God said to Solomon, "Ask for whatever you want me to give you" (1:7). It reminds me of what Herod said to her daughter when he was so pleased with her: "Ask me for anything you want, and I'll give it to you" (Mk. 6:22). Of course, I am not comparing the Lord to this wicked king Herod, but it does show how pleased the Lord was with Solomon. Indeed, this is a Father's heart, wanting to do all that He can for His beloved children!
Our natural question is: what did Solomon do that so pleased the Lord? The Bible has already given us the answer, "Solomon showed his love for the LORD by walking according to the instructions given him by his father David" (1 Ki. 3:3), and he backed it up with his amazing answer to this most generous offer by God: "Give me wisdom and knowledge that I may lead this people, for who is able to govern this great people of yours?" (2 Chr. 1:10).
Indeed, he did not ask for longevity, wealth or the death of his enemies (1:11), but only for what was most needed to carry out the calling he received from the Lord — to govern God's people, not his!
Solomon knew longevity, wealth or the stability of his kingdom was not something he needed to pursue or worry about, it was in God's hands, but what was in his hands for which he would be held accountable was how he governed the people, and he also understood that it was not his people, but God's. In other words, he knew that it was not really his kingdom, but God's. Therefore, what he asked for and what he sought after first and foremost should be the kingdom of God and His righteousness (Matt. 6:33). No wonder he was so pleasing to the Lord, and God responded with giving far more than what he asked for — wealth, possession and honor as well (1:12)
I wonder if the Lord asks you the same question today, what might your answer be? Food for thought!
「求你賜我智慧聰明,我好在這民前出入;不然,誰能判斷這眾多的民呢?」(代下1:10)
神對所羅門說:「你願我賜你什麼,你可以求」(1:7)。這句話使我想起希律王對他女兒所說的:「你隨意向我求什麼,我必給你」(可6:22)。當然,我不是要用這可惡的希律與耶和華神相比,而是叫我領會到,所羅門一定叫神非常的喜悅他;引動了這為父的心,要賜最好的給祂喜悅的兒女!
我們自然會問:究竟所羅門作了什麼,如此叫父神這樣的喜悅他?聖經就這樣的告訴我們:「所羅門愛耶和華,遵行他父親大衛的律例」(王上3:3)。更藉著他對神的回答來證明他確是配得神的喜悅:「求你賜我智慧聰明,我好在這民前出入;不然,誰能判斷這眾多的民呢?」(1:10)
正如神對他的稱許,所羅門沒有為自己求壽、求富,也不求滅絕仇敵的性命(1:11),單求與完成神的聖召必須有的智慧來判斷「祢眾多的民」(1:10原文直譯)——他看準這些百姓不是他的、是神的!
換句話說,所羅門知道長壽、財富、和穩定的國家不是他要追求、要掛慮的;這些都是在神的手中。但百姓才是神所交付他手中,是他要向神交賬的。這也是說,既然百姓是神的,不是他的;這國也都不是他的,乃是神的國!於是,他這樣的求,就真的是在「求神的國和祂的義」了(太6:33)。無怪,他是如此的討神的喜悅,使神要加給他甚至沒有求的財富與尊榮(1:12)。
不知道,若然神也問你同樣的問題,你會怎樣回答祂呢?
Ⅵ. A Time for Silence||Ⅵ. 靜默時刻
You have meditated much with your intellectual faculty today. Now have a moment of silence (the length is up to you, 5 or even 30 minutes), and ask God quietly, "Lord, is there any important message from you today that I might have missed? Show me, your servant is listening?"||今天你用了不少智力技能來默想。現在,就用一點時間靜下來(長、短由你決定:5或30分鐘),安靜地求問神,「主阿,有甚麼我忽略了的重要信息對我說?請說,僕人敬聽。」
Ⅶ. Supplication||Ⅶ. 代求
| Your Family||家人 | |
| Other People||其他人 | |
| Church Ministries||教會事工 | |
| Other Ministries||其他機構 | |
| City & World||本市及普世 | |
| Others||其他 |
| Your Family||家人 | Other People||其他人 | Church Ministries||教會事工 | Other Ministries||其他機構 | City & World||本市及普世 | Others||其他 | |
| SUN||星期日 | ||||||
| MON||星期一 | ||||||
| TUE||星期二 | ||||||
| WED||星期三 | ||||||
| THU||星期四 | ||||||
| FRI||星期五 | ||||||
| SAT||星期六 |
Ⅷ. Benediction||Ⅷ. 祝福
"May all who see the Lord rejoice and be glad in Him; may those who long for His saving help always say, 'The Lord is great!'." Amen. (Ps. 40:16, adapted)
「願一切尋求祢的,因祢高興歡喜!願那些喜愛祢救恩的,常說:當尊耶和華為大!」阿們!(詩40:16)
